Archive for the ‘lectionary’ Category

Advent 2: Blessing the Way

December 1, 2011

Blessing the Way © Jan Richardson

Reading from the Gospels, Advent 2, Year B: Mark 1.1-8

To write this piece, I had to go for a walk, had to be in motion as I pondered Mark’s words about John the Baptist, this man who devoted his life to preparing a way. Up one street and down another, I thought about roads that I had taken. I remembered an enchanted afternoon spent with friends in rural Virginia, walking through the woods on a pathway that had been there since colonial times. I thought of the small stretch of the Appalachian Trail that I hiked one day, and of my brother who had traveled the entire length of the trail, nearly 2200 miles, the year before. I recalled occasions that I have navigated a labyrinth, tracing the ancient pattern that has provided a contemplative path for centuries.

In my vocation as an artist/writer/minister, I live constantly with the awareness that there are no maps for what I am doing; that I am making the path as I go, with all the wonders and challenges this brings. Yet Advent is a season that calls me to remember that even as I move across what seems like uncharted territory, there is a way that lies beneath the way that I am going. Others have traveled here ahead of me, each in their own fashion yet providing pieces that I can use: scraps of words, images, prayers, stories; fragments that help me to find my way and enable me to smooth the path a bit for others yet to come.

In some sense we are all creating the road as we go. Yet beneath this, undergirding this, is a path carved by those who have traveled here before us, who followed the God who called them to the journey, who gave themselves to preparing a way for the One who came into the world to walk with us.

What path are you traveling in this Advent season? What do you find along the way that can help you create the road as you go? Who has helped to fashion the path and has provided inspiration to walk it in your own manner? How might you prepare the way—and become part of the way—for the Christ who comes to us?

Blessing the Way

With every step
you take,
this blessing rises up
to meet you.

It has been waiting
long ages for you.

Look close
and you can see
the layers of it,

how it has been fashioned
by those who walked
this road before you,

how it has been created
of nothing but
their determination
and their dreaming,

how it has taken
its form
from an ancient hope
that drew them forward
and made a way for them
when no way could be
seen.

Look closer
and you will see
this blessing
is not finished,

that you are part
of the path
it is preparing,

that you are how
this blessing means
to be a voice
within the wilderness

and a welcome
for the way.

—Jan Richardson

2015 update: “Blessing the Way” appears in Jan’s new book Circle of Grace: A Book of Blessings for the Seasons. You can find the book here.

P.S. For a previous reflection on this passage, click the thumbnail or title below:


A Way in the Wilderness

Since John the Baptist appears in the Advent lectionary each year—and more than once—there are a number of reflections here that feature him. To find them, simply enter “John the Baptist” in the search bar near the top of this page.

[To use the image “Blessing the Way,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Advent Door possible. Thank you!]

Advent 1: In Which We Stay Awake

November 24, 2011

Image: The Luminous Night © Jan Richardson

Reading from the Gospels, Advent 1, Year B: Mark 13.24-37

“Shall I make a pot of coffee?” Gary asked me late last night—much too late last night—as I was burning the after-midnight oil, trying to finish everything on my list before leaving for the Thanksgiving holiday. He knows I don’t drink coffee (though I love the smell); it was his way of asking if I really planned on being up all night. At that point I was wrestling with technology that had chosen the worst moment to break down, and I could probably have stayed up till dawn trying to fix it, but finally I shut everything down for the night, left my studio, and went to bed. Where I then lay awake until the wee hours, as sometimes happens when I have worked too long and too late.

As I lay there, willing myself toward sleep, the Gospel reading for this Sunday floated through my insomniac brain (this blog post being another thing I didn’t manage to finish before I left). It was not lost on me, alert in the small hours, how Advent always begins with a word about wakefulness. “Beware, keep alert; for you do not know when the time will come,” Jesus says in this passage about the end of days that, along with its parallels in Matthew and Luke’s Gospels, is known as the “Little Apocalypse.” “…And what I say to you I say to all: Keep awake.”

It’s a different kind of wakefulness, of course, that Jesus is talking about here as he tells his hearers how to recognize the signs of his returning. The wakefulness that Jesus describes is a state—a practice, a way of being—that bears little resemblance to the ways we usually try to keep ourselves (or unwittingly find ourselves) awake, methods that usually leave us jangly-nerved and less than fully functional.

Jesus urges us toward a kind of awareness in which, whatever else we are doing—even in resting and sleeping—some part of us remains open, stays alert, pays attention to what is unfolding and reflects on what it means. Jesus is talking here about cultivating the habit of keeping vigil: the art of waiting. He is describing a kind of awareness and attention in which we learn to not rely solely on what we can see (“the sun will be darkened,” Jesus says, “and the moon will not give its light.”) but turn to the wisdom of the other senses, to discern what they can tell us about what is unfolding in the world around us.

Contemplating this Gospel reading, I thought of this collage (above) that I created during Advent last year. It’s not even a full-blown collage, but one scrap among many that were on my drafting table in that season. I used it in a reflection here about finding myself in a stuck place in the studio. I realized that I had arrived at one of those threshold times that happens in the creative process, when something new is trying to work itself out but is taking its sweet time to make itself known. Like any birth, it tends to be messy. It is a kind of mini-apocalypse in which our familiar landmarks disappear, our sources of illumination go dim, our familiar ways of working no longer work.

It can be daunting to stay soul-awake when these mini-apocalypses come along, whether in the creative process or in life itself, which is its own creative art. It can grow wearying to persist in showing up to what is messy, to what is frustrating, to what lies in shadow, to what seems like it isn’t going anywhere. Yet as Mark’s Gospel reminds us here at the threshold of Advent, such times call us to trust that even in the dark, God is at work, is traveling toward us, has somehow already arrived.

As we enter into Advent, what draws you into the kind of awareness that Jesus describes? How do you enter into a waking that doesn’t depend on stimulants but that calls the deepest layers of our soul to keep a space ready, to pay attention, to turn all our senses toward perceiving where Christ may show up? How do you keep vigil and practice the art of waiting?

Blessing for Waking

This blessing could
pound on your door
in the middle of
the night.

This blessing could
bang on your window,
could tap dance
in your hall,
could set a dog loose
in your room.

It could hire a
brass band
to play outside
your house.

But what this blessing
really wants
is not merely
your waking
but your company.

This blessing
wants to sit
alongside you
and keep vigil
with you.

This blessing
wishes to wait
with you.

And so
though it is capable
of causing a cacophony
that could raise
the dead,

this blessing
will simply
lean toward you
and sing quietly
in your ear
a song to lull you
not into sleep
but into waking.

It will tell you stories
that hold you breathless
till the end.

It will ask you questions
you never considered
and have you tell it
what you saw
in your dreaming.

This blessing
will do all within
its power
to entice you
into awareness

because it wants
to be there,
to bear witness,
to see the look
in your eyes
on the day when
your vigil is complete
and all your waiting
has come to
its joyous end.

—Jan Richardson

P.S. Happy Thanksgiving to those celebrating the holiday today! For a brief morsel of a reflection from a previous year, see On the Occasion of Thanksgiving… And for an earlier reflection on this Sunday’s Gospel reading, visit Through the Door.

Night Visions Ready for You!

November 3, 2011

Advent is just a few weeks away! I’ve been planning and plotting some Advent and Christmas treats for you in my studio and am eagerly looking forward to opening The Advent Door again and traveling with you through another holiday season (this will be the fifth year of The Advent Door!). As we prepare, I want to let you know that my book Night Visions: Searching the Shadows of Advent and Christmas is back in print! I’m grateful to everyone who’s ever written to tell me they return to Night Visions each year, and to ask when the book would be available again because they want to buy copies as gifts for friends or colleagues, or another copy for themselves because they keep giving theirs away. The words I have received about the book are such a gift to me.

I am thrilled to be able to say the book is finally available now and is just waiting for you, whether you’re a longtime friend of Night Visions or meeting it for the first time. With my original artwork, reflections, poetry, and prayers, the book accompanies the reader through the weeks of Advent to Christmas and Epiphany Day. I’ve heard from many folks who have used it in groups—book clubs, Bible studies, retreats, and other gatherings—as well as for personal reading.

You can learn more, view sample pages, and order the book by visiting the Books page at janrichardson.com. Inscribed copies are available by request.

Blessings to you as Advent approaches!

Christmas Day: An Illuminated Joy

December 24, 2010

Reading from the Gospels, Christmas Day, Years ABC: John 1.1-14

Greetings at the end of a day that has included a visit from our friend Eric, in town from Italy; driving with Gary to north Florida, where much of my family lives; and a Christmas Eve service at the white painted church in the pines of my hometown.

I had been invited to lead the candlelighting portion of the Christmas Eve service, which is always done in memory of those who have died since the last time we gathered on this night. I spoke of how John tells the Christmas story in his gospel: how, in his prologue, there is no manger, no inn to be turned away from; there are no angels, no shepherds, no wise men. John leaves these matters to others. Yet his telling of the incarnation has a strange beauty and power all its own. This, I said, is how he tells it:

In the beginning was the Word,
and the Word was with God,
and the Word was God . . . .
What has come into being
in him was life,
and the life was the light of all people.
The light shines in the darkness,
and the darkness did not overcome it.

I spoke of how we were there tonight, gathered in that place, because of generations of people who went before us, each generation telling the next about the Word who came among us as life and as light. I read the names of the beloved dead who had carried the light of Christ among us, including my aunt who died just a few weeks ago. Then the children walked through the congregation, touching their tapers to our waiting candles.

After the service, after the family dinner that followed, we headed just a little farther north to my parents’ home. The moon was low and orange as we crossed Paynes Prairie. Somewhere in that prairie darkness, bison and alligators sleep. Meanwhile, on the other side of the world, the sun of Christmas Day has risen. It sends its message back to us, the moon bearing witness and passing the story along: how the light persists, how it shines in the darkness, and is not overcome.

As we move toward Christmas morning, I offer a reprise of one of the videos that Gary and I collaborated on last year; An Illuminated Joy intertwines his music with some of my images from a series called The Advent Hours. I invite you also to visit another video collaboration, Contemplating Christmas, and pray it will offer you some quietly festive moments this day.

Wherever you are, whatever your Christmas holds, I wish you a most blessed day, and may Christ our Light go with you. Peace to you, and Merry Christmas!

[For previous reflections for Christmas Day, see this post. For a reflection on the days after Christmas—or, rather, the days of Christmas, since Christmas is a twelve-day festival—please visit this post, which includes thoughts and artwork for this year’s gospel lection for Advent 1.]

Christmas Eve: A Circle of Quiet

December 23, 2010


A Circle of Quiet © Jan L. Richardson

Reading from the Gospels, Christmas Eve, Years ABC: Luke 2.1-14 (15-20)

We draw close to the end of the season, and I find myself with fewer and fewer words. Divested of them as December wanes. These are days for gathering in, gathering up, gathering together the pieces as this year of Big Events draws to a close. Stealing moments for recollection and remembrance.

Standing now on this side of the passages that these past twelve months have held, I think of Mary, at the ending of the birthing and bringing forth:

after the angel
and let it be,
after Elizabeth
and blessed is she,
after angels
and shepherds
and alleluias:

quiet.

But Mary treasured all these words and pondered them in her heart, Luke tells us in the Gospel lection for Christmas Eve.

And so I am keeping quiet this night. Pondering. Treasuring. Gathering up the year nearly gone.

What are you treasuring as we make ready to cross into Christmas?

Prayer

And so we take the ragged fragments,

the patches of darkness
that give shape to the light;
the scraps of desires
unslaked or realized;
the memories of spaces
of blessing, of pain.

And so we gather the scattered pieces

the hopes we carry
fractured or whole;
the struggles of birthing
exhausted, elated;
the places of welcome
that bring healing and life.

And so we lay them at the threshold, God;

bid you hold them, bless them, use them;
ask you tend them, mend them,
transform them
to keep us warm,
make us whole,
and send us forth.

Prayer from Night Visions: Searching the Shadows of Advent and Christmas © Jan L. Richardson.

For previous reflections on Christmas Eve and Christmas Day, see this post.

[To use the “A Circle of Quiet” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Advent Door possible. Thank you!]

Christmas Eve/Christmas Day: The Advent Spiral

December 19, 2010

Now on our fourth turn through Advent, we have accumulated a bit of a library of images and reflections for Christmas Eve and Christmas Day. As we anticipate the coming celebrations, here are some blogs from Christmas past. Click on the image or title to page your way through them.

Reflections and images for Christmas Eve:

Christmas Eve: Longing for Light

Door 24: The Secret Room

Where the Foreign Meets the Familiar

Reflections and images for Christmas Day:

Christmas Day: Witness of that Light

Tangled Up in You

Door 25: The Book of Beginnings

P.S. A Little Holiday Housekeeping: For those just tuning in: through Christmas, we’re offering a discount on annual subscriptions at Jan Richardson Images, where my artwork is available for use in worship, education, and contemplation. A subscription provides access to all the images for a year’s time. Click subscribe for info. Also, there’s still a wee bit of time to order my new book for Christmas. (Or perhaps Epiphany!) Visit Sanctuary of Women to order. Inscribed copies are available by request.

Clothed with the Sun

December 18, 2010


Clothed with the Sun © Jan L. Richardson

Soon and very soon, we will contemplate the Gospel reading for Christmas Eve. In this text from Luke, we will read of the journey of Mary and Joseph and of the birth of Jesus in a manger; we will read of shepherds and angels and glory. At the last, we will catch sight of the contemplative Mary. It is the briefest glimpse: “But Mary treasured all these words and pondered them in her heart.” Tucked into the very end of the text, it nearly eludes our notice. Yet more and more I find myself thinking that the heart of this story lies here, in the way that Mary gathers up all the pieces of the story and holds them within herself.

But not yet, not quite; a day or two still before we turn to this tale of glory that gives way to a space of stillness. For now, let us open a different window onto Mary.

In the book of Revelation, in chapter 12, John tells of a vision of a celestial woman who labors to give birth to a child as a dragon waits, intent upon destroying the child. Across the centuries, many interpreters have viewed this as an image of Mary. While the text itself does not confirm this, the story of the sun-garbed woman struggling to give birth certainly resonates with the tale of the mother of Christ. And so, on this Advent night, I offer this image that emerged as I contemplated this passage many years ago, along with this reflection and poem:

Clothed with the Sun

A great portent appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birthpangs, in the agony of giving birth. —Revelation 12.1-2

It took three tries to begin to do her justice. In the first rendering, she wore a dress with a golden sun on it and looked very static. I read the story again and realized what is really says: that she was clothed with the sun, not with a sunny dress. So the second try had her swathed in the sun itself, with rays etched in gold wrapped around her body.

When I looked at the piece months later, I realized that the gold on the bottom layers of paper had soaked through the upper pieces. It looked unfixable. No matter; I realized I didn’t like it so much anyway.

When I returned home from a trip to Toronto with some fabulous gold paper from the Japanese paper shop there I realized it was for her and went, literally, back to the drawing board. As this dark-skinned, dark-haired woman began to emerge, I remembered a poem by Joy Harjo. “Early Morning Woman” tells of a woman stretching in the new day’s sun, moving with the strength of the child who grows in her belly. I had used the poem in my first book, in the section about this celestial woman who moves in the agony and hope of birth. Now the early morning woman took shape before me, dazzling in her luminous garb.

I always return to her, to the terror of her birthing and the force of her loving. In this Advent season, this sun-garbed woman, in labor as a dragon waits to devour her child, reminds me that the cave of the heart is not a place of escape. It is a place to wrestle with those personal dragons that emerge only when we slow down, a place to struggle with those parts of ourselves we hesitate to confront and which we sometimes stifle with too much work or too much play or too many possessions or with substances that dull the ache we cannot name. This struggle is integral to preparing for the labor; it is part of the labor itself. Hiding from myself won’t sustain me through the travail, and being merely nice won’t give me strength for the birthing, and my silence won’t protect what I bring forth from that which seeks to destroy it.

Sun Woman Speaks

When it was all over
they asked me for a charm
for banishing dragons.

I said
look them in the eye
and call them by name.
It makes them mad as hell,
but they can’t abide
the knowing
of their name.

[Art, reflection, and poem are from “Advent: The Cave of the Heart” in the book In Wisdom’s Path: Discovering the Sacred in Every Season © Jan L. Richardson.]

[To use the “Clothed with the Sun” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Advent Door possible. Thank you!]

Advent 4: The Annunciation to Joseph

December 14, 2010


Nativity © Jan L. Richardson

Reading from the Gospels, Advent 4, Year A: Matthew 1.18-25

In a Book of Hours created in France in the Middle Ages, there is a depiction of the Nativity that I love. In the foreground, Joseph holds the newborn Jesus on his lap. They lean their heads close toward one another as the donkey and the ox—those animals of the manger who appear in every medieval depiction of Jesus’ arrival—look on. In the background, spent from her labor, Mary is in bed, happily reading a book.

The medieval artist who created this illuminated page has captured the essence of Joseph. His depiction of Joseph holding his chosen son is deeply grounded in this Sunday’s gospel lection, where Matthew tells us practically everything we know of this man who became the earthly father of God. In this passage from Matthew’s opening chapter, we observe Joseph as he receives his own Annunciation. In his dreaming, he hears from an angel some of the very words that Mary heard in her waking: “Do not be afraid,” the angel tells him, just before announcing the outlandish request that God is making of Joseph.

Last week we heard Mary’s Magnificat, the song she sings in response to Elizabeth’s blessing: the song of the God who does outlandish things in this world. This week we see how the spirit of Mary’s Magnificat echoes in Joseph’s own life.  Her song resounds in Joseph’s choice not to send away his pregnant fiancé but rather to cast his lot with her and with the child she will bear. Joseph’s choice mirrors Mary’s own. Each with their own response, Joseph and Mary alike bear witness to the God who reorders, disturbs, unsettles the world—the God who seeks to do this through God’s people. Through us.

The man whom I love has a son, and his son whom I love has changed how I read Joseph’s story. I am intrigued by this Joseph who claimed a child who was not his own, this man who drew a circle of family not only around Mary but also around her son, her Word-made-flesh. I think of Joseph sometimes when I am with Emile, this young man who is replete with words of his own, who, especially as a child, used them endlessly and intensely and who could alternately delight me with his love of words and wear out my contemplative soul with his abundance of them.

I love the love of word play that Emile inherited from his father, how the three of us connect through this, how he surprises me with his turns of phrase: “Have you ever taken a succulent ham on a picnic?” he once asked as a young boy. And then how he could turn words into daggers. As he moved through childhood, Emile dosed me regularly with the reality, with the earthiness, of a boy filled with words that sometimes came with lots of grit.

Emile has mellowed as a teenager, the abundance and intensity of his words settling into a different rhythm. And as he moves into his own life, his own choices, there are times I miss the sound of his voice and the presence of his words. I choose him still, and the message he bears. Ten years since first meeting this man and his child, I still choose this stretching into a vast, unknown terrain that the journey with this father and son calls me to.

Mary was not the only one who chose to leave the life she had thought would be hers. In choosing Mary and her child, in welcoming the Word into his life, Joseph had his own threshold to cross, his own radical yes to say to God. Perhaps on the night of Jesus’ birth, Joseph lifted up a father’s Magnificat in syllables lost to us; perhaps, in a shelter far from home, he wove them into a lullaby for his chosen child.

What are you choosing this day? In your waking, in your dreaming, how are you listening for and attending to the messages and the invitations that are waiting for you?

A Prayer for Choosing

What we choose
changes us.

Who we love
transforms us.

How we create
remakes us.

Where we live
reshapes us.

So in all our choosing,
O God, make us wise;

in all our loving,
O Christ, make us bold;

in all our creating,
O Spirit, give us courage;

in all our living
may we become whole.

An Advent bonus: Click this audio player to hear my husband’s song “Only Joseph,” from his wondrous Christmas CD, The Night of Heaven and EarthGarrison Doles):

[A portion of this reflection is adapted from my book The Luminous Word: Entering the Mysteries of Advent & Christmas. “A Prayer for Choosing” is from In Wisdom’s Path: Discovering the Sacred in Every Season © Jan L. Richardson.]

[To use the “Nativity” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Advent Door possible. Thank you!]

Advent 4: The Advent Spiral

December 12, 2010

While the postings for this week are percolating, here are links to previous reflections on several of the lectionary texts for Advent 4 (December 19). Blessings to you!

Psalm 80:1-7, 17-19: Door 19: The Inhabited Psalter

Romans 1:1-7: Door 22: In Which We Get Called on the Carpet

Matthew 1:18-25: Door 23: Doing Some Dreaming

And a Happy Feast of Our Lady of Guadalupe:

The Day of the Lady

Advent 3: The Art of Blessing

December 11, 2010

Image: The Hour of Lauds: Visitation © Jan Richardson

Canticle for Advent 3 (alternate reading): Luke 1.46-55

Two nights ago we gathered for the Wellspring service, the contemplative worship gathering that Gary and I offer each month. On that Advent night, in that quiet and prayer-soaked chapel, our primary text was Luke 1.39-56, in which we find the story of Mary’s visit to Elizabeth and of the song that Mary pours forth when Elizabeth welcomes and blesses her. This song, which we have come to know as the Magnificat, is our canticle for this third Sunday of Advent.

At the service, during our time for conversation (because, at Wellspring, the act of proclamation is not solely the work of one person), we spoke of how Mary’s song—this song of how God turns the world right side up—comes from Elizabeth’s blessing of her: how Elizabeth’s words seem to release the song, set it loose from Mary’s lips and from her very soul. We spoke of the intimacy of this story, how it is in their meeting, kinswoman to kinswoman, that the blessing and the singing take place. We spoke of how blessing takes place in community, how it depends upon community, how it takes being in community to offer and receive the blessings that will enable us to proclaim the song that God has placed within us. We spoke of how sometimes the best way to receive a deeply needed blessing is to offer a blessing ourselves. And we spoke, too, of how there are times when God calls us—challenges us—to simply receive a blessing that is meant for us, without feeling compelled to respond in turn.

This intimate scene, this exchange between these two woman who find themselves in a stunning intersection of heaven and earth, is the stage by which Luke describes how God transforms the world. And it rests, in large measure, upon the act of blessing: one woman laying her hands upon another and speaking words that penetrate whatever anxiety and uncertainty may be present in Mary as she sets out into a wild and uncharted terrain.

Later, after the service, the power of Elizabeth’s blessing, and what it unleashed, lingered with me. I picked up John O’Donohue’s book To Bless the Space Between Us and turned once again to his brilliant essay at the end of the book, “To Retrieve the Lost Art of Blessing.” Here he writes,

We never see the script of our lives; nor do we know what is coming toward us, or why our life takes on this particular shape or sequence. A blessing is different from a greeting, a hug, a salute, or an affirmation; it opens a different door in human encounter. One enters into the forecourt of the soul, the source of intimacy and the compass of destiny.

Our longing for the eternal kindles our imagination to bless. Regardless of how we configure the eternal, the human heart continues to dream of a state of wholeness, a place where everything comes together, where loss will be made good, where blindness will transform into vision, where damage will be made whole, where the clenched question will open in the house of surprise, where the travails of life’s journey will enjoy a homecoming. To invoke a blessing is to call some of that wholeness upon a person now.

This wholeness is intended not just for the one who receives it;  it is linked with the wholeness of the whole world.

“Blessed is she who believed,” Elizabeth the Blesser cried out.

“God has brought down the powerful from their thrones,” Mary the Blessed sings in response, “and lifted up the lowly; he has filled the hungry with good things . . .”

O’Donohue writes this, too:

Who has the power to bless? This question is not to be answered simply by the description of one’s institutional status or membership. But perhaps there are deeper questions hidden here: What do you bless with? Or where do you bless from? When you bless another, you first gather yourself; you reach below your surface mind and personality, down to the deeper source within you—namely, the soul. Blessing is from soul to soul.

In this Advent season, how will you use the power you have to bless? How might God be calling you to offer a blessing—or to receive one?

From my soul to yours and back again: blessings.

[For previous reflections on the Magnificat, visit Door 11: In Which We Get to Sing and Door 14: Remembering Forward.]

[To use the image “Visitation,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Advent Door possible. Thank you!]